Yeremia 32:3

32:3 For King Zedekiah ¹  had confined Jeremiah there after he had reproved him for prophesying as he did. He had asked Jeremiah, “Why do you keep prophesying these things? Why do you keep saying that the Lord says, ‘I will hand this city over to the king of Babylon? I will let him capture it. ² 

Yeremia 34:2

34:2 The Lord God of Israel told Jeremiah ³  to go and give King Zedekiah of Judah a message. He told Jeremiah ⁴  to tell him, “The Lord says, ‘I am going to ⁵  hand this city over to the king of Babylon and he will burn it down.

[32:3]  ¹ tn Heb “Zedekiah king of Judah.”

[32:3]  ² tn The translation represents an attempt to break up a very long Hebrew sentence with several levels of subordination and embedded quotations and also an attempt to capture the rhetorical force of the question “Why…” which is probably an example of what E. W. Bullinger (Figures of Speech, 953-54) calls a rhetorical question of expostulation or remonstrance (cf. the note on 26:9 and compare also the question in 36:29. In all three of these cases NJPS translates “How dare you…” which captures the force nicely). The Hebrew text reads, “For Zedekiah king of Judah had confined him, saying, ‘Why are you prophesying, saying, “Thus says the Lord, ‘Behold I am giving this city into the hands of the king of Babylon and he will capture it.’”’”

[34:2]  ³ tn Heb “told him”; the referent (Jeremiah) has been specified in the translation for clarity.

[34:2]  ⁴ tn Heb “told him”; the referent (Jeremiah) has been specified in the translation for clarity.

[34:2]  ⁵ tn Heb 34:1 “The word which came to Jeremiah from the Lord…saying, ‘Thus says the Lord God of Israel, “Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the Lord, “I am going to….”’”’” The translation has tried to avoid some of the confusion that is created by embedding quotations within quotations by using indirect quotation in some instances; the conceptualization is the same but the style is simpler.